Abstract
Archaeologists - feminist or otherwise - use biologically sexed human remains to make inferences about cultures' conceptions of gender. Creating an easy link between 'sex' and 'gender', however, is not without problems. Recent debates within the social sciences have centered on the evolving, historical definition and cultural relevance of both of these terms. Interestingly, skeletal analysts' voices tend to remain silent in this debate. What do paradigmatic twists and turns in feminist and queer theorizing mean for burial analysis? To answer this question, I advocate a bioarchaeological approach that facilitates reconciliation of biological classifications, cultural constructions of gender and feminist theories that complicate 'sex' and 'gender'. As an example, I look to the pre-Columbian Maya.
